confession

Advent Preparations

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Mark 1:1-8

The beginning of the good news of Jesus Christ, the Son of God.

As it is written in the prophet Isaiah,

‘See, I am sending my messenger ahead of you,

who will prepare your way;

the voice of one crying out in the wilderness:

“Prepare the way of the Lord,

make his paths straight” .

John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. And people from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. He proclaimed, ‘The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals. I have baptized you with* water; but he will baptize you with* the Holy Spirit.’


I like to be prepared. In the fourth grade, a friend had a birthday party at table tennis hall. So to prepare, I bought my own paddle, practiced at home as much as I could, and showed up to that party ready to take names (which in fact I did). If guests are coming over, the baseboards of my house have to be clean. I will spend a good hour on my knees wiping to make sure the dog hair and baby puff crumbs are gone. In college, I would stay up for hours studying for the smallest quiz. I think its something I’ve inherited from my mom (thanks mother), but it’s also my own way of making me feel like I am in control, like everything will be okay, like I can determine how things are going to turn out.

Preparation is obviously helpful and necessary; But, what I think lurks behind our preparation, or practice, or training of any kind, is this notion or feeling that I can depend wholly on myself, because I’m prepared. I don’t need anyone or anything else. I control how things will go for me. And when we think or act that way, what we’ve done without even recognizing it often is make ourselves into an idol, trusting myself and my preparation more than anything else, like it can save me, whatever comes my way. I become my own god; a savior of my own doing.

As Martin Luther puts it, “Anything on which your heart relies and depends, I say, that is really your God”.

But it doesn’t take many trips around the sun to learn that no matter how much one has prepared in life, things do always go as one hopes. There are times when we still mess up; when we do get it right; times when no matter how hard we try, we can’t control what happens.

No matter how many books you read or podcasts you listen to, I’ve learned quickly as a parent that you make many mistakes just in the course of a day: like getting angry when your son swings his foot wildly during a diaper change, getting poop all over the changing table.

Or we read a book, a devotional, a piece of Scripture instructing us, preparing us to love our neighbors, yet from behind the safety and distance of a screen we say nasty, hurtful things about those libs or the right wingers or those trans people.

And no amount of preparation would have readied the nearly two million people in Gaza who are now displaced with virtually no place to turn that isn't already bombed out or could be.

We talk and hear a lot about how Advent is a season of preparation. We count down with calendars, put up trees, and decorate our homes. But it seems John the Baptist called for a different kind of preparation.

The Gospel of Mark begins with this strange man, wearing even stranger clothes, shouting in the wilderness: “prepare the way of the Lord; make his paths straight”. I wonder if when the people heard this, they were caught off guard. Perhaps they thought, “we weren’t ready for this; we haven’t prepared for the Messiah to come now. How does one even prepare for the Messiah?”

John the Baptist gave them a way, telling people “here’s how you prepare: confess your sins, receive forgiveness, and repent of your ways”. John offered the people a baptism of repentance;

a chance to admit their shortcomings, be made clean in the Jordan river, and walk away changed. And people came in droves; people from the cities, from the countryside, from all over to confess, be forgiven and repent. And you know who came to John in the wilderness to be baptized? It wasn’t the ones who felt in control and thought everything was fine. Not the ones who were self-determinate and well prepared.

It was the ones who messed up, who had made mistakes and failed. It was the ones who tried to be their own god, failed, and realized their need for a savior. And doing all of this in the wilderness was no accident. Afterall, it was in the wilderness where the Israelites were instructed not to prepare for the next day, but gather only enough manna to eat that very day, making them see their need and trust that God will provide and not themselves.

Advent preparation for us then is also confession, forgiveness, and repentance. It’s confessing that we too aren’t prepared for God to come among us and do what God has planned.

It’s recognizing that the world around us is a mess and so am I. And that no matter how hard we may try to get things in order, to make the paths straight, and to fix the brokenness both in and around us, we simply can’t. Our preparation or training will always fall short. There will always be problems we can’t solve, situations we can’t control, and yet we will still try to depend on ourselves and no one else.

In response, John the Baptist says repent; give up all that you're holding onto: the fear of failure, the need to be perfect, the idea that you can rely solely on yourself and no one else. I hope you hear this invitation of repentance as good news. Because repenting isn’t about remorse or guilt, but about being freed from all that weight and expectation you put on yourself.

Once we’ve done that, we can see the gift that God gives us, namely a Messiah, for what and who he really is. We’re given a savior so that we don’t have to be our own, because we can’t be.

A savior who takes away all that sin and expectation and through the Holy Spirit, gives us faith to trust in God alone. Instead of trusting in ourselves, in our preparation (or our money or privilege or anything else) in giving us Jesus,

it’s as if God says to us, “Whatever good thing you lack, look to Jesus for it and seek it from him, and whenever things don’t go as you hoped, crawl and cling to me. I, myself, will give you what you need and help you… Only do not let your heart cling to or rest in anyone else, including yourself”.

Above all, Advent preparation is acknowledging that we need a savior; we need God here and now, at work in us and in the world. I’m not saying we shouldn’t put out the nativity and decorate the tree. Those are meaningful traditions no doubt. But preparing for Christmas, for Christ’s coming, is first and foremost acknowledging the need for his coming. Afterall, what good is Christmas if we don’t see the need for a savior?

A friend in seminary said to me, “things must not be too bad here if God came down to live” to which I said, “or things were just so absolutely terrible that God had no other choice. God had to come”. Yet, to this I would add that God also desired to dwell among us, to be Emmanuel, God with us. In abounding love, God came because despite our preparation and our attempts to be our own god, things didn’t go the way we hoped… for ourselves, for others, for the world around us.

But thats the good news in all of this. That the Messiah has come, is coming again, and that the Messiah isn’t you. You can’t save yourself nor the world, no matter how well you think you’ve prepared or how hard you try. Only God can do that and will do that, in God’s own timing.

Until then, we prepare for Jesus' advent by confessing our sins, receiving forgiveness, and giving up our idolatry; because, ready or not, here he comes. Amen.

The Hypocrites Shall Be Amazed

Matthew 22:15-22

Then the Pharisees went and plotted to entrap him in what he said. So they sent their disciples to him, along with the Herodians, saying, "Teacher, we know that you are sincere, and teach the way of God in accordance with truth, and show deference to no one; for you do not regard people with partiality. Tell us, then, what you think. Is it lawful to pay taxes to the emperor, or not?" But Jesus, aware of their malice, said, "Why are you putting me to the test, you hypocrites? Show me the coin used for the tax." And they brought him a denarius. Then he said to them, "Whose head is this, and whose title?" They answered, "The emperor's." Then he said to them, "Give therefore to the emperor the things that are the emperor's, and to God the things that are God's." When they heard this, they were amazed; and they left him and went away.


On the surface, this is a story of people trying to trick Jesus by asking him a question that seems to have only two answers, either of which will get Jesus in trouble. But Jesus answers in a way that sidesteps the trap. You don’t have to know anything else about scripture or theology and this story will still teach you the lesson that there is always a more gracious and true way to live--in which you break free from the false dichotomy of either/or, black/white, right/wrong. In a world that seems focused on either/or; the way of Christ is predominately both/and.

That’s an important point; but watch what happens when you bring an awareness of other scriptural and historical truths into this story. Recall the first of the Ten Commandments, as found in Exodus 20:4-6:

You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. You shall not bow down to them or worship them; for I the Lord your God am a jealous God, punishing children for the iniquity of parents, to the third and the fourth generation of those who reject me, but showing steadfast love to the thousandth generation of those who love me and keep my commandments.

For the Hebrew people, there was no god except for the Lord, and every visual depiction of the Lord was forbidden. No idols, no graven images...no exceptions. 

Also know this: a denarius was a Roman coin. Rome, of course, was the occupying and oppressive cultural, political, and military empire in the region at the time. As with American currency, the denarius included an image of an important political leader; in this case, Emperor Tiberius. And, as with American currency, there was an inscription on the coin. Each denarius was inscribed with the phrase, “Tiberius, son of the divine Augustus” (or, in other words “Tiberius, the Son of God”). 

With those two points in mind, let’s revisit the story. The Pharisees and Herodians are trying to trick Jesus by asking him a question that seems to have only two answers, either of which will get Jesus in trouble. Just when they think they have him cornered, Jesus asks them to show him the coin used to pay the tax to Caesar. The second that the coin emerges from the purse the Pharisees and Herodians are exposed as hypocrites and blasphemers. 

The effect is the same as the climactic scene of your favorite law drama where the truth finally comes out and everyone gasps in astonishment. So, let’s try it again, this time gasp in astonishment at the end of the next sentence: The second that the coin emerges from the purse the Pharisees and Herodians are exposed as hypocrites and blasphemers.

Why is that gasp-worthy? Here they are in the holy temple caught with the very definition of idolatry–a coin with a graven image of someone other than the Lord claiming to be God. Every Hebrew knew it was blasphemous to have such a coin in the holy temple (which is why there were money changers in the temple). Jesus doesn’t even have to answer their question at this point because the Pharisees’ and Herodians’ credibility has been destroyed. And yet, Jesus does answer, essentially saying, “Give that sacrilegious worthless coin to the sacrilegious worthless leader who occupies and oppresses us; and give everything else to the one and only real God--the Lord.”

The text says the Pharisees and Herodians walked away amazed; but feel free to come up with a better word to describe their emotions in the moment. I imagine it wasn’t so much that they were amazed, as it was they were embarrassed, ashamed, exposed, and humbled. 

Hypocrisy is one of the worst characteristics anyone, especially a leader, can demonstrate, and yet there is no consistent punishment for hypocrisy. You can’t be arrested for being a hypocrite. And if you find enough people who agree with you, you can all be hypocrites together and never have to deal with the consequences. Hypocrites change the rules of the game to suit their own needs and get away with it as long as, in their mind, the ends justify the means. And when power is concerned, hypocrites are confident that the ends always justify the means. 

The good news of this biblical lesson is that Jesus demonstrates that the Lord God is equipped to humble and weaken those who employ hypocrisy in order to cling to worldly power. The way of Jesus Christ cuts through hypocrisy and exposes its weakness. True power comes from God and from being a disciple of Christ. Tiberius can have his coins; but God gets everything else: everything that is true, noble, right, pure, lovely, and admirable (Phil. 4:8). 

The good news, my Christian brothers and sisters, is that we do not belong to Caesar, but rather, we belong to God. We are not created in Caesar’s image, we are created in God’s image.

The good news is that the hypocrisy of worldly leaders (as well as our own hypocrisy) is always exposed when subjected to the light of Christ. Anyone who amasses worldly power by changing the rules of the game and justifies it by claiming the ends justify the means will walk away amazed/humbled/defeated by Christ. 

Jesus invites us engage in the regular practice of prayerful introspection and evaluation in order to see if we’re carrying around any graven images--that is, anything in our purse, or bank account, or social media feed perhaps, that proves we are pledge allegiance to something or someone other than God alone. 

Once we identify these graven images (and we all absolutely have them) we can humbly and confidently come before the Lord in confession. And having identified and confessed our graven image, we receive the forgiveness, freedom, and true power to walk in the light of Christ and make a positive difference in the world. Hear the good news and be the good news.

Amen.