repentance

Advent Preparations

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Mark 1:1-8

The beginning of the good news of Jesus Christ, the Son of God.

As it is written in the prophet Isaiah,

‘See, I am sending my messenger ahead of you,

who will prepare your way;

the voice of one crying out in the wilderness:

“Prepare the way of the Lord,

make his paths straight” .

John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. And people from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. He proclaimed, ‘The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals. I have baptized you with* water; but he will baptize you with* the Holy Spirit.’


I like to be prepared. In the fourth grade, a friend had a birthday party at table tennis hall. So to prepare, I bought my own paddle, practiced at home as much as I could, and showed up to that party ready to take names (which in fact I did). If guests are coming over, the baseboards of my house have to be clean. I will spend a good hour on my knees wiping to make sure the dog hair and baby puff crumbs are gone. In college, I would stay up for hours studying for the smallest quiz. I think its something I’ve inherited from my mom (thanks mother), but it’s also my own way of making me feel like I am in control, like everything will be okay, like I can determine how things are going to turn out.

Preparation is obviously helpful and necessary; But, what I think lurks behind our preparation, or practice, or training of any kind, is this notion or feeling that I can depend wholly on myself, because I’m prepared. I don’t need anyone or anything else. I control how things will go for me. And when we think or act that way, what we’ve done without even recognizing it often is make ourselves into an idol, trusting myself and my preparation more than anything else, like it can save me, whatever comes my way. I become my own god; a savior of my own doing.

As Martin Luther puts it, “Anything on which your heart relies and depends, I say, that is really your God”.

But it doesn’t take many trips around the sun to learn that no matter how much one has prepared in life, things do always go as one hopes. There are times when we still mess up; when we do get it right; times when no matter how hard we try, we can’t control what happens.

No matter how many books you read or podcasts you listen to, I’ve learned quickly as a parent that you make many mistakes just in the course of a day: like getting angry when your son swings his foot wildly during a diaper change, getting poop all over the changing table.

Or we read a book, a devotional, a piece of Scripture instructing us, preparing us to love our neighbors, yet from behind the safety and distance of a screen we say nasty, hurtful things about those libs or the right wingers or those trans people.

And no amount of preparation would have readied the nearly two million people in Gaza who are now displaced with virtually no place to turn that isn't already bombed out or could be.

We talk and hear a lot about how Advent is a season of preparation. We count down with calendars, put up trees, and decorate our homes. But it seems John the Baptist called for a different kind of preparation.

The Gospel of Mark begins with this strange man, wearing even stranger clothes, shouting in the wilderness: “prepare the way of the Lord; make his paths straight”. I wonder if when the people heard this, they were caught off guard. Perhaps they thought, “we weren’t ready for this; we haven’t prepared for the Messiah to come now. How does one even prepare for the Messiah?”

John the Baptist gave them a way, telling people “here’s how you prepare: confess your sins, receive forgiveness, and repent of your ways”. John offered the people a baptism of repentance;

a chance to admit their shortcomings, be made clean in the Jordan river, and walk away changed. And people came in droves; people from the cities, from the countryside, from all over to confess, be forgiven and repent. And you know who came to John in the wilderness to be baptized? It wasn’t the ones who felt in control and thought everything was fine. Not the ones who were self-determinate and well prepared.

It was the ones who messed up, who had made mistakes and failed. It was the ones who tried to be their own god, failed, and realized their need for a savior. And doing all of this in the wilderness was no accident. Afterall, it was in the wilderness where the Israelites were instructed not to prepare for the next day, but gather only enough manna to eat that very day, making them see their need and trust that God will provide and not themselves.

Advent preparation for us then is also confession, forgiveness, and repentance. It’s confessing that we too aren’t prepared for God to come among us and do what God has planned.

It’s recognizing that the world around us is a mess and so am I. And that no matter how hard we may try to get things in order, to make the paths straight, and to fix the brokenness both in and around us, we simply can’t. Our preparation or training will always fall short. There will always be problems we can’t solve, situations we can’t control, and yet we will still try to depend on ourselves and no one else.

In response, John the Baptist says repent; give up all that you're holding onto: the fear of failure, the need to be perfect, the idea that you can rely solely on yourself and no one else. I hope you hear this invitation of repentance as good news. Because repenting isn’t about remorse or guilt, but about being freed from all that weight and expectation you put on yourself.

Once we’ve done that, we can see the gift that God gives us, namely a Messiah, for what and who he really is. We’re given a savior so that we don’t have to be our own, because we can’t be.

A savior who takes away all that sin and expectation and through the Holy Spirit, gives us faith to trust in God alone. Instead of trusting in ourselves, in our preparation (or our money or privilege or anything else) in giving us Jesus,

it’s as if God says to us, “Whatever good thing you lack, look to Jesus for it and seek it from him, and whenever things don’t go as you hoped, crawl and cling to me. I, myself, will give you what you need and help you… Only do not let your heart cling to or rest in anyone else, including yourself”.

Above all, Advent preparation is acknowledging that we need a savior; we need God here and now, at work in us and in the world. I’m not saying we shouldn’t put out the nativity and decorate the tree. Those are meaningful traditions no doubt. But preparing for Christmas, for Christ’s coming, is first and foremost acknowledging the need for his coming. Afterall, what good is Christmas if we don’t see the need for a savior?

A friend in seminary said to me, “things must not be too bad here if God came down to live” to which I said, “or things were just so absolutely terrible that God had no other choice. God had to come”. Yet, to this I would add that God also desired to dwell among us, to be Emmanuel, God with us. In abounding love, God came because despite our preparation and our attempts to be our own god, things didn’t go the way we hoped… for ourselves, for others, for the world around us.

But thats the good news in all of this. That the Messiah has come, is coming again, and that the Messiah isn’t you. You can’t save yourself nor the world, no matter how well you think you’ve prepared or how hard you try. Only God can do that and will do that, in God’s own timing.

Until then, we prepare for Jesus' advent by confessing our sins, receiving forgiveness, and giving up our idolatry; because, ready or not, here he comes. Amen.

Sheep, Coins, Wallets, Chihuahuas and You

Luke 15:1-10

Now all the tax collectors and sinners were coming near to listen to [Jesus]. And the Pharisees and the scribes were grumbling and saying, “This fellow welcomes sinners and eats with them.” So he told them this parable:

“Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? When he has found it, he lays it on his shoulders and rejoices. And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

“Or what woman having ten silver coins, if she loses one of them, does not light a lamp, sweep the house, and search carefully until she finds it? When she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ Just so, I tell you, there is joy in the presence of the angels of God over one sinner who repents.”


Who doesn’t love to find something that was lost? Like a sheep or a coin where this morning’s Gospel is concerned. But maybe we’d tell about the guy who found his wallet, which had been lost in the city, full of cash, but returned, intact, still full of money. Or maybe we’d tell about that woman who lost her Chihuahua a few weeks ago, right in our own back yard. She posted pictures and plea after plea on the New Pal Parents’ Facebook page. She hung signs around town. She set live traps in the woods and fields, even. And she begged for anyone and everyone to do the same.

And when the dog was found she rejoiced, just like the woman in Jesus’ parable, letting everybody – friends, neighbors and strangers – know the good news that what was lost; what was so loved and wanted and missed had been found, returned, and was home again, safe and sound.

These are some great stories about happy homecomings – sheep and Chihuahuas – or about found valuables – coins and wallets, as the case may be.

But we focus a lot on the words of Jesus that follow his parables, don’t we? That stuff about the joy in heaven that comes when a sinner repents. Tied to these examples of lost coins and lost sheep, I think it’s pretty easy and very common for most people to make intuitive leap that repentance is a pre-requisite to being found. Like, if you repent, then you’ll be found, redeemed, worthy, saved.

Like, if we extend the examples of sheep and coins and Chihuahuas and wallets to stand for people – for sinful people – as Jesus seems to do, then it’s pretty common, popular theology to presume that one leads to the other; that one’s repentance instigates their being found; that in order to be found there must first be repentance; that in order for that sinner to be saved or to earn the joy of those angels in heaven they must, first, necessarily repent.

But when was the last time you heard a sheep, or a coin, or a wallet, or a Chihuahua for that matter repent? They don’t. They won’t. They can’t. So, I wonder if there’s something more or better or different that we should be paying attention to because of that.

What I’m saying is, the things that get found in Jesus’ parable are found thanks to absolutely nothing they did to deserve it, to ask for it, to want it, or to know, even, that they needed to be found at all. I happen to believe – and hope and trust with all the faith I can find – that true repentance for many of us, sinners that we are, comes most fully after we realize that God came looking for us, long ago, in the life, death and resurrection of Jesus, and that we have already been found thanks to the reality of that kind of patient, loving, sacrificial grace.

In other words, grace promises us … the unearned love of God tells us … that our repentance – or any other good, righteous, faithful deed – does not facilitate our salvation. Rather, the fact of our “foundness” means to inspire our repentance and any other good, righteous, faithful deeds that may follow our understanding of this good news.

I had one of those profound pastoral care moments this week when I was asked to tend to and care for and pray with a family who was losing someone due to a tragic mix of bad health, bad luck, and a bad mix of cocaine and meth, too. There was an overdose and a coma and a loss of brain activity and a really hard choice to be made about turning off life support.

The family member who asked me to make the visit was struggling with what to tell the dying man’s children. There were lots of questions about the choices he’d made – and not just the choices that landed him in the hospital last week. And there were questions, too, about the state of his faith, about the prospect of his redemption, about “how lost was he?” and about how likely he was to be “found” in all of this, if you will.

And I found myself telling the dying man’s children something, as we gathered around him in the Intensive Care Unit to pray, that seems worth sharing with all of you, too. And that is that no matter what, there was about to be a miracle for him. That, on one hand, maybe as he lay there lifeless in the ICU, his test results would come back differently than anyone expected … that there would be brain activity … that he would survive what seemed unsurvivable … that he would defy all the odds that were suddenly stacked against him. That would be one kind of miracle, indeed.

But the other thing that would happen, should the first miracle not pan out, was that God would be waiting for him on the other side of heaven. In spite of his bad choices and bad luck; in spite of whatever faith he had or not; in spite of the repentance and change he could never seem to muster on this side of eternity … God’s grace would be looking for him and waiting to find him and ready to welcome him – like a shepherd searching for a lost sheep; like a woman, desperate to find her lost coin.

And since the first miracle didn’t come to pass and because none of the doctors nor all of the science in the whole wide world could save him, I’m certain the second miracle has come to pass for this man, just like it will come to pass for you, for me, and for all of God’s children – whether we deserve it, ask for it, want it, or know, even, from what it is that we need to be saved.

Because nothing can or will separate us from the love of God in Jesus for very long – not hardship or distress, persecution or famine, not nakedness, peril or sword. Not death or life or angels or things present or things to come. Not powers or height or depth or things present or things to come. Not cocaine or meth or lack of faith. Not heart attacks, strokes or cancer. Not bad choices or bad luck or anything else in all of creation will be able to separate us from the love of God in Christ Jesus our Lord.

And I think we’re meant to be changed by that – right here and now; to repent and be changed by this grace and good news right where we live on this side of heaven – not in order to be found, or so that we’ll be saved or because we want to be redeemed. But God wants the good news of what has already been done in Jesus to transform us in every way so that our lives are fulfilled, so that we’ll live as a blessing for the world around us, so that the joy of heaven will be alive and well in us and through us for the sake of the world.

So today let’s acknowledge just how lost we all are, have been, or can be – each of us lost sheep, coins, sinners, whatever. And let’s be grateful for the abundant grace of God that seeks us out in Jesus; that searches far and wide, in Jesus; that finds us and forgives us and loves us, in Jesus, no matter what; and that moves heaven and earth to bring us home – even if we haven’t moved a finger to help – by the grace of God in Jesus, crucified and risen for the sake of the world.

Amen