Gospel of Mark

Potato Chips, Clouds, and Seeing Jesus

John 12:20-33

Now among those who went up to worship at the festival were some Greeks. They came to Philip, who was from Bethsaida in Galilee, and said to him, ‘Sir, we wish to see Jesus.’

Philip went and told Andrew; then Andrew and Philip went and told Jesus. Jesus answered them, ‘The hour has come for the Son of Man to be glorified. Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honour.

‘Now my soul is troubled. And what should I say—“Father, save me from this hour”? No, it is for this reason that I have come to this hour. Father, glorify your name.’ Then a voice came from heaven, ‘I have glorified it, and I will glorify it again.’ The crowd standing there heard it and said that it was thunder. Others said, ‘An angel has spoken to him.’ Jesus answered, ‘This voice has come for your sake, not for mine. Now is the judgement of this world; now the ruler of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.’ He said this to indicate the kind of death he was to die.


Where do you look to see Jesus? On the night before Easter, Carol Issak opened up a bag of Clancy’s potato chips from Aldi and as she pulled out that second chip, she exclaimed to her husband Vern, “look at this!” To which he shouted, “that looks like Jesus on the cross!” The couple took this sighting as a sign of hope in the midst of Vern’s health problems.

But if you don’t have luck seeing Jesus in your next bag of frito’s, perhaps you’ll see him seared into your next piece of meat or fishstick, as Fred Whan did back in 2003! The fried Jesus portrait is frozen safely in Whan’s freezer as he waits for the right time to sell it on Ebay.


And if you have no luck with food, maybe go for a walk in the woods and you’ll see Jesus in the trees, as some people did in a small Argentinian town. Now thousands of people flock to General Las Heras to see the fame woodworker on this work in the woods.

Or perhaps look higher in Argentina and you’ll be lucky enough to see Jesus in the clouds as Mónica Aramayo did. In 2019 she shared what she said was a perfectly-timed image she took on her camera phone to "bless" others online. i’m somewhat skeptical.


Seeing Jesus in the world around us is nothing new. For centuries, people have claimed to see a real, living Jesus on crucifixes in chapels, in visions when alone in nature, or by way of a divine stranger. Whether these encounters are true or factual or not doesn’t matter much, or at least it doesn't to me. Because what I think these stories, Jesus on the potato chip or a vision of him in the woods, really show is a desire, a longing, to not simply “see Jesus’, but to have an encounter with him and for that encounter to change something in their life. It reminds me of the Greeks from our gospel reading.

There’s this group of Greeks who have traveled who knows how long of a distance to get to Jerusalem. What’s curious to me is that these Greeks were likely not Jews, meaning they weren’t there to worship at the Passover festival like everyone else. These Greeks had their own religion. They likely prayed to Zeus and Aphrodite; made sacrifices to Ares and Athena, yet they’ve come all this way looking for something, looking for someone. No surprise that the group approached the disciple who bears a Greek name, Philip, and who comes from a mostly Greek town, Bethsaida. And they say to Philip, “Sir, we wish to see Jesus”.

Maybe these Greeks were unhappy with the religion of their parents; maybe they were frustrated by their gods; maybe they were philosophers looking for an argument; regardless of why, what’s clear is they want to see Jesus.

They don’t ask Philip to tell them what he knows about Jesus. They don’t want a list of beliefs. They don’t ask to join a committee or a new member class. They ask to see Jesus. And the word “see” here in John isn’t just the physical act of light hitting retinas. It means they want an encounter, to meet him face to face, an experience with this Jesus they’ve likely heard so much about.

What’s not clear in our passage is if the Greeks wish ever comes true. As soon as they ask, Philip goes to Andrew, and then they both go to Jesus to make the request. But instead of instructing his disciples to bring the greeks to him, Jesus jumps into some discourse that on the face of it, seems completely unrelated to the request: seeds dying in the dirt, loving and hating life, the hour of glory. What does any of that have to do with seeing Jesus?

This request from the Greeks is more than just a group of people wanting to see Jesus. It’s an indication that this movement has gone beyond the Jews, reaching gentiles now too.

Which for Jesus means the hour has come for him to be glorified, to do what he came to do; it’s time to be lifted up, for this single grain of wheat to be buried in the ground, and to draw all people to himself. In other words, Jesus is telling anyone and everyone that if you want to encounter me, look to the cross because that’s where you’ll see me.

It’s in the last place we expect to look. And Jesus says this is glory? For us, glory is wealth and comfort, beauty and success; but for Jesus, it means service, suffering, and sacrifice. The best view we get of Jesus, the place we encounter his grace, and experience his love most, is standing at the foot of the cross. Because there on the cross we see service, suffering, and sacrifice for the benefit of others; that’s what it means to see Jesus.

The question for us this morning is, If those Greeks showed up at Cross of Grace, would they see what they’re looking for? Would they see service and suffering and sacrifice for the benefit of others? Because that’s what others want and need to see. Maybe people are unhappy with the religion of their parents, or frustrated/hurt by another church, or simply looking for something, someone to tell them they are loved. Regardless of why, there is a longing, a desire to encounter this Jesus that so many have heard about. Do you see that, when you come here?

I do and I know others do too. Maybe you’ve encountered Jesus through the wide welcome and affirming love we share here. Or through a meal with our friends on the Eastside through our agape ministry. I saw Christ on full display yesterday as Emily Michaelis made vows to serve all of God people out in the world as an Ordained minister of Word and Service. And throughout Lent, I have experienced God in our Wenesday rituals as we bear our grief and suffering together. Hopefully you too experience Jesus in this place.

Yet, we don’t only see Jesus in the church, nor should we.

Like me, many of you kept an eye on the weather Thursday night, hoping the storm would pass and no tornados would hit. The communities of Winchester and Selma, two small towns in Delaware county, weren't so lucky. Reports I’ve read say at least one EF3 tornado hit the towns, maybe more. 22 homes had been leveled, more than 100 buildings had been damaged, and three people died.

Scott Ries was the only ER Doctor working at the local hospital that night. In a moving Facebook post, he set the scene. Before they knew all of what happened, 10 people were brought in: limping, bleeding, screaming, terror stricken. The Taco Bell across the street had just exploded. Within the hour, nearly 40 more patients arrived, overwhelming the hospital and this doctor.

Scott says, “but then, word spread... and I found myself surrounded by medical professionals ready to help. In less than an hour, 4 local physicians and 7 nurse practitioners,

nurses from all areas and even other hospitals, some of whom had just finished working 12 hours returned to the ER... respiratory therapists... xray techs... EMS personnel of all sorts... flooded to our side, with everyone asking one singular question in unity... "How can I help?"

Other hospitals called and said they would take patients, but all of the hospitals’ ambulances were too busy bringing people to this hospital.

Just at that time, the hospital CEO said, “Dr. Ries we have 21 ambulances lined up outside ready to take patients wherever you need them to go.” By the grace of God, no lives that passed through our ER were lost. While the long haul work of recovery for the community will now begin, I am so very proud of our extended team and how each member responded with such grace and willingness to serve.”

We don’t see Jesus in glory, or in the clouds, and certainly not in potato chips. We see and experience Jesus in stories like that, where service, suffering, and sacrifice happen for the benefit of others.

There, in the places we’d least expect to look, we see Jesus. Amen.

To Die For

Mark 8:31-38

Then [Jesus] began to teach them that the Son of Man must undergo great suffering at the hands of the elders, the chief priests and the scribes, and be killed and on the third day, be raised. He said all of this quite openly. And Peter pulled him aside and began to rebuke him. But Jesus, turning and looking at the disciples rebuked Peter, saying, “Get behind me Satan! For you are setting your mind not on divine things, but on human things.”

Then he called the crowds, together with the disciples, and said to them, “If any want to become my followers, let them deny themselves and take up their cross and follow me. For what will it profit them if they gain the whole world and forfeit their life. Indeed, what would anyone give in return for their life. If anyone in this adulterous and sinful generation is ashamed of me and of my words, so will the Son of Man be ashamed of them when he comes again in the glory of his father with the holy angels.”


I’ve been curious about and captivated by the death – and presumed murder – of Alexei Navalny, the Russian activist, lawyer, and political prisoner, who dropped dead in captivity just a week or so ago. If what so many believe to be true, is true, the bold, brazen way his death came to pass, is another terrifying example of who Vladimir Putin is and how his Russian regime operates. I don’t know enough to comment on the politics of it all with any wisdom or detail, so I won’t. But Navalny’s dedication to his cause in standing up for justice and in the face of an oppressive, power-hungry, president, is admirable.

And I’ve read some things from Navalny that indicate much of his work as an activist for justice and against corruption is rooted in his Christian faith. I’ve read that he was once quite a militant atheist, but that now he’s a believer, and that his faith has been the source of constant ridicule from many of his friends and colleagues in the Russian Anti-Corruption Foundation. His faith was also, apparently, a comfort and an encouragement for his life and work in the world. And, in light of that kind of stubborn faith, it’s meaningful to know that Navalny once said, “The world is made up not only of good and evil, but also of those who do nothing.” And he has also said, “The only thing necessary for the triumph of evil is for good people to do nothing. So don’t be inactive.”

And it seems like Navalny’s words – and the life they inspired in him – got him killed, in the end.

Which reminds me of something Martin Luther King, Jr., said once: “There are some things so eternally true, that they are worth dying for. And if a man has not discovered something that he will die for, he isn't fit to live.”

It may be too much – or too soon – to suggest that Alexei Navalny and Martin Luther King, Jr., belong in the same hall of martyrs. But their passion for justice, their willingness to stand up to the powers around them, the fearlessness with which they seemed to live – and their shared faith in Jesus – can’t be separated from the words we hear from Jesus this morning, when he teaches the disciples that the Son of Man must undergo great suffering, rejection, and murder, and that if you really want to follow him you should take up a cross and do the same.

Well, I’m no Alexei Navalny, no Martin Luther King, Jr., and I’m no Messiah, either. But I did see the Indigo Girls, in Dayton, on Friday night. (I mean that to sound like those Holiday Inn Express commercials, where they act like staying at a Holiday Inn makes you smarter. I think that may actually be true where the Indigo Girls are concerned, but I digress.)

Anyway, one of their lyrics came to mind in light of this gospel and King’s words and Navalny’s death. The lyric is, “There must be a thousand things you would die for. I can hardly think of two.” It’s a love song. And it’s about one person’s awe and admiration for another, so it’s not supposed to be about Jesus at all. But, it made me wonder about what he’s up to today.

“There must be a thousand things you would die for. I can hardly think of two.”

I think today’s Gospel means to make us wonder just what it is we might be willing to die for.

See, Jesus has just come out to his disciples as the Messiah. And he’s talking about what that means – the idea that the likely result of his faithfulness to God’s call on his life will lead to his own rejection, his own suffering and, of course, his own crucifixion and death. He’s not saying that you have to die to follow Jesus, necessarily. He’s just saying that if you’re doing it right – “if you want to become MY followers” – you better be ready for the struggle and the suffering and the death that could very well come along with it.

And Jesus knew that people – especially comfortable, privileged, powerful people – would be suddenly unsettled and afraid and threatened and angry because of all he was up to. He was about to upset the apple cart of the status quo in every way.

The cross about to be foisted upon Jesus comes to him because he’s about to come for the rich and the powerful. And because he’s about to raise his voice for the least and the last, for the outcast and the outsider.

Jesus is healing people who shouldn’t be healed. He’s loving people who shouldn’t be loved. He’s welcoming people who some would just as soon keep out. He’s forgiving sins believed to be unforgiveable. Jesus is about to pull no punches, give zero you-know-whats, lay it all on the line and let the chips fall where they may.

And the biggest chip to fall is himself – and he wants others to know what they’re in for if they really choose to follow him… if they mean it… and if they do it right.

“There must be a thousand things you would die for, [Jesus]. I can hardly think of two.”

And I wonder if that’s what was going through Peter’s mind when he tries to stop him – when he tries to quiet him down after saying the quiet part out loud. Sometimes I think Peter was just worried people would leave the fold if they knew what the risks were. Sometimes I think Peter was just trying to protect Jesus from all of that suffering. Sometimes I think Peter just can’t believe that this is the kind of Messiah God would be – one that suffers, one that gets crucified, one that gets killed. What kind of God is that?

But I also wonder if Peter doesn’t want Jesus talking this way – promising so much struggle and sacrifice and death – because Peter wasn’t up for all of that, himself.

“There must be a thousand things you would die for. I can hardly think of two.”

And I wonder if we – like Peter – fool ourselves into pretending that following Jesus means giving up chocolate or beer or Facebook for Lent; or that discipleship means praying more, or reading our Bibles, or showing up for worship. And those things are good and righteous and faithful and nothing to sneeze at, don’t get me wrong. But they are nothing more and nothing less than tools and faith practices meant to prepare and to move us toward something much greater.

All of our worshiping, learning, and serving… All of our fasting and praying and giving… are about preparing our hearts and our minds and our lives to be able to recognize and to facilitate the Kingdom of God in our midst – for our sake and for the sake of the world – even if it’s hard sometimes – and expecting it to be.

All we do in the safety of our homes and with our families and through our congregation is meant to reveal the way things are (unequal, unfair, unjust for too many, too much of the time) while knowing about how God would rather have things be (equitable, fair, merciful, just, loving) so that we will do something in the name of Jesus to bring the latter – the stuff of the Kingdom – to pass. And, again, that can be risky business if and when we do it right.

People with money – maybe that’s you and me – don’t like to be told they should give it away.

People with power – maybe that’s you and me – don’t like to be told they should share, or even relinquish, it.

People on top – maybe that’s you and me – don’t like to make room for others or to imagine their own place at the bottom.

Preaching that could get you run out of town, which happened to Jesus. Protesting in the name of that could get you hauled into court, which happened to Jesus. Teaching that could lose you some friends and get you betrayed, which happened to Jesus. Embodying that, could get you crucified, killed, and buried, all of which happened to Jesus, just like he promised it would.

“There must be a thousand things you would die for. I can hardly think of two.”

And Jesus did – he died – so that we might come close to giving more, to loving more, to sacrificing more, to suffering more for the sake of others, and for the good of the cause. Because even when we fall short – as Jesus knew we would, and as God knows we do – the cross never gets the last word.

“The Son of Man must undergo great suffering, yes … and be killed, yes ... and on the third day be raised.” YES. And “…on the third day be raised.”

And that’s where we find our hope to do what God calls us to. Not many of us are as bold, or as brave, or as faithful as the likes of Alexei Navalny, or Martin Luther King, Jr., or Jesus. We don’t all have the courage or the calling or the love within us to sacrifice and suffer and die for the sake of bringing God’s kingdom to pass on this side of heaven, no matter how badly the world needs it.

So we look to that cross, even if we’d never climb up there ourselves. And we look for the empty tomb, too, because we will find ourselves there one day. And we give thanks that even when we don’t, God does… even when we won’t, God will... even when we haven’t, God already has.

And we keep following Jesus as nearly as we’re able – testing our own boundaries, pushing our own limits, risking our own comfort, safety and security, maybe – to see, as Dr. King put it, “the eternal truth” of God’s grace for which Christ died – and lives – so that we, and the world around us, will too.

Amen