Farewell Discourse

The Comforter and Sasse's Farewell Speech

John 14:15-21

‘If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate, to be with you forever. This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you.

‘I will not leave you orphaned; I am coming to you. In a little while the world will no longer see me, but you will see me; because I live, you also will live. On that day you will know that I am in my Father, and you in me, and I in you. They who have my commandments and keep them are those who love me; and those who love me will be loved by my Father, and I will love them and reveal myself to them.’


What would you say on your deathbed, your last lecture, your farewell speech? Would you offer sage advice? Share your favorite stories? Or maybe crack a few jokes you’ve learned along the way?

We don’t get much of any of that from Jesus’ farewell to his disciples. That’s what we hear from that passage from John. We are still in the season of Easter, but today we return to the words he spoke to his disciples just before his crucifixion.

At first he seems like he is doing something you're told not to do on a deathbed and that’s asking for promises. It’s as if Jesus is saying, “if you love me, promise me you’ll keep my commandments.” Talk about manipulation and guilt?! But that’s not what Jesus is after. It’s not a conditional, if/then. He’s not asking for a promise. Rather, Jesus is saying you’ll know your love for me when you keep my commandments.

More importantly, Jesus is the one making promises on his deathbed. “I will give you another Advocate and he will be with you forever”. That word for Advocate can be translated in many different ways: counselor, helper, but also comforter. Jesus is offering assurance to terrified disciples, telling them, “I cannot stay here with you, but don’t worry. I am giving you the Holy Spirit, who will be a comforter to you.”

Now that’s a beautiful promise. I’m sure the disciples needed it. I’m sure some of you need it today! But what does that mean or look like? I mean how is the Holy Spirit going to give not just the disciples, but give you and I comfort here and now, in this life?

Well I think I’ve seen that comfort in Ben Sasse, who is also giving his farewell speech. Sasse, as you may know, was senator from Nebraska, serving from 2013 to 2023. He left under his own volition and became the president of the University of Florida. Before all that, he was the president of Midland University, a small ELCA college in Midland, NE.

Since early February, Ben has been doing interviews and podcasts at breakneck speed because he’s dying. In December of 2025 Ben found out he had cancer. Actually, he found out he had five different types of cancer that had metastasized into 47 tumors, tormenting his torso and the rest of his body. They gave him 90 days to live.

Which is perhaps why you have seen clips of him or his name on your social media feed. When asked why he’s spending so much time with interviewers and journalists, he said, “I did not decide to die in public. But even with three to four months left to live, you have to redeem the time. There’s only so many bits of unsolicited advice I can give my children. So, you journalists want to talk, and if you don’t have anybody better, I’m your huckleberry.”

From all I’ve seen and heard in the talks and interviews, Ben is doing a bit of everything in his farewell speech. He cracks some jokes, he tells great stories like one explaining what’s happening in this photo of him, looking like he’s a bit hungover or had a workout (you decide), and Chuck Schumer holding a giant cig in his right hand.

And as expected he gives sage advice. Advice that comes with the clarity that, according to Ben, only comes with having a terminal diagnosis. For him, his cancer has clarified what matters and he feels a responsibility to use whatever time is left for the good of others. And while Sasse and I may be on different ends of the theological spectrum, his clarity on a number of issues is compelling.

He speaks about everything from AI to politics and the way our screens, addictions, and tribalism are reshaping us. But what I find most compelling from his farewell speech is not the advice, stories, or hot takes. Rather, it’s his regrets.

He wishes he hadn’t worked so much. He laments how much he traveled. He would have locked away phones and turned off screens at the dinner table, because you don’t get that sacred time back. He would have taken sabbath more seriously, undistracted by sports or the ever present lure of work. He would have strengthened bonds with family: siblings, cousins, parents.

And somehow he says all this without despair… , even though he has regrets, even though he knows deeply the mistakes he made, he still has comfort in these last days. In all the interviews I have seen and heard, Ben is noticeably weak, doped up on morphine and nauseous, yet something strengthens him. I mean look at him here with this interview with the NYT. He is literally bleeding from his face because he can’t grow skin as a result from his chemo, yet he doesn’t hide it one bit! How can he have such comfort in the midst of such regret, pain, evil, and death?

I can’t help but think this is the Comforter at work in one’s life, the Holy Spirit giving comfort today in the here and now. Because what I hear in Ben Sasse is that he can name these regrets, these mistakes because he knows, he trusts that he is forgiven. Not only by his family, but by God, too. He can call cancer evil, but at the same time, sanctifying because he now has a divine dependence he never knew before and likely wouldn't have, had this not happened to him. He can call death the enemy, but also trust in the full healing that comes after it.

Such comfort I can only understand as coming from outside of himself, from God at work through the Holy Spirit, assuring him of his forgiveness, giving clarity about what matters most, and supporting him when he can’t support himself.

It’s tempting to hear comfort and imagine soft sheets, fluffy pillows, or simply a calmness. But I don’t think that’s the comfort Jesus promises nor what the Spirit gives. Comfort is not the removal of suffering, but the freedom to tell the truth. It’s not emotional numbness but courage to face regret. And it certainly isn’t empty platitudes, but the ability to face death without despair.

The Spirit gives more than just coping skills.

And I see that in Ben’s farewell speech. He is still grieving. Still suffering. Still regretting. Still dying. And yet something holds him. Strengthen hims. Comforts him. And when I look at him and hear him, I can’t help but believe that is the comfort of the Holy Spirit, the promise of Jesus manifested in this life.

How this comfort comes? Or what exactly the Holy Spirit does to cause it? I don’t know and Jesus doesn’t explain it. Nor do I think Jesus is all that concerned in the mechanics. He is more interested in the promise, to the disciples, to Ben Sasse, and to you and I; that when you face regrets, when you are confronted by pain and evil, when death is inevitable, because it is, you will not be orphaned, left to face any of it alone. You have a comforter.

I pray you know that comfort. I pray I offer it to you. I pray the Holy Spirit works through you to offer it to someone else.

Because the truth is, we are all moving toward a farewell speech of our own. One day there will be regrets we cannot undo, suffering we cannot avoid, and a death we cannot outrun.

And when that day comes, Jesus does not offer explanations. He does not provide escape. He promises this: you will not be orphaned.

And maybe that is the comfort of the Holy Spirit. Not the removal of pain, but the assurance that even there, in grief, in weakness, in death itself, you are not abandoned.

That is the work of the Father who promises,

the Son who assures,

and the Holy Spirit who abides with us still.

Amen.

So Long, Farewell, You Got This

John 17:6-19

“I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. Now they know that everything you have given me is from you; for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me.

“I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours. All mine are yours, and yours are mine; and I have been glorified in them. And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one. While I was with them, I protected them in your name that you have given me. I guarded them, and not one of them was lost except the one destined to be lost, so that the scripture might be fulfilled.

“But now I am coming to you, and I speak these things in the world so that they may have my joy made complete in themselves. I have given them your word, and the world has hated them because they do not belong to the world, just as I do not belong to the world. I am not asking you to take them out of the world, but I ask you to protect them from the evil one. They do not belong to the world, just as I do not belong to the world.

“Sanctify them in the truth; your word is truth. As you have sent me into the world, so I have sent them into the world. And for their sakes I sanctify myself, so that they also may be sanctified in truth.”


‘Tis the season for goodbyes … and farewells … and “so longs” … graduation season, I mean. Yesterday, I got to offer the Invocation and the Benediction at the commencement ceremony for my alma mater – Capital University, over in Columbus, Ohio. It always brings back all sorts of memories to be on that campus and yesterday, for graduation, was no different – maybe even a little more poignant – to reflect on what all of that meant for me 28 years ago. (I would have bet a million dollars I wouldn’t be the one offering the Invocation or Benediction at a Capital commencement back then. And none of my friends would have taken that bet, either.)

Well, it’s not an Invocation, or a Benediction, or anything like a commencement address, but we call what we hear from Jesus this morning part of his “Farewell Discourse” – his own sort of “goodbye” and “so long,” if you will. Jesus was readying himself for the cross, for his death, for his resurrection, and for his ascension into heaven, too. And all of that gives these prayerful last words some heft, some weight, and some poignancy of their own.

And, even though he knew what was coming for himself – all of that suffering and death, I mean – Jesus’ greatest concern was for his family and friends. He wants to entrust them to God’s care. He wants them to be protected, to be guarded, to be safe. He wants them to know joy; to be “sanctified in the truth” as he puts it. He wants them to go about their lives – in the world, but not of the world – fulfilling their call as children of God. And so he prays these heartfelt, passionate words of love and concern and hope for his people – for his disciples, for these children of God he’s been walking alongside and raising up in the faith until now.

It’s why this prayer from Jesus – as all over the place and stream-of-consciousness as it seems – is perfect for a day like today when I feel like my words have too much ground to cover, in too little time. For one thing Mother’s Day is on the hearts and minds of many of us today. We will also celebrate the confirmation of a handful of our young people as they affirm the promises of their baptism this morning. Plenty of you are getting ready for the end of another school year and for graduations of your own. And many in our community are grief-stricken over the loss of little Sammy Teusch, the 10 year-old 4th grader who took his own life last week over in Greenfield. Like I said, there’s just too much ground to cover and not nearly enough time for all of it.

One of the most meaningful ways I’ve heard motherhood described before, is that the choice to have a child is to decide forever to let your heart go walking around outside of your body. There’s a lot of letting go, relinquishing, and surrender – there’s a lot of faith, then – in the act of living life as a mother. And it seems that’s something like what God did in Jesus – to set the divine free in the world; to put God’s very self at risk; to let the very heart of the almighty leave the safety of heaven’s protection and go walking around in the realm of brokenness that is the world as we know it.

So I think Jesus’ “famous last words” of love, his petitions of hope, his prayers of concern and for the protection for his people, have a lot to say to us still, no matter what it is that brings us here. I think Jesus is so earnest as he prays, because he knows he’s going; that he’s about to leave his friends, his family, his disciples to their own devices – he’s about to let his children … his heart – go walking around in the world without him, and he’s more than a little concerned about what might come of that.

Don’t most of us know something about what he’s feeling? Haven’t we been on one end of this sort of surrendering at some point – whether it was sending your child off to their first day of kindergarten or moving them into their college dorm for the first time? Maybe it was walking your daughter down the aisle on her wedding day.

Maybe it had nothing to do with children at all. Was it kissing a loved-one goodbye before the nurse wheeled them off to surgery? Was it “farewell” to a friend who moved away or “goodbye” to a co-worker or to a career of your own, even? Maybe it was the final goodbye to someone you knew you’d never see again, or even a goodbye that didn’t happen in time, because no one saw it coming.

I imagine Jesus has something like all of that – and more – in mind with his prayer. This loving surrender and letting go with all kinds of hope and faith and some measure of fear, too, for what was to come for those he was leaving behind. Would they remember what he taught them? Would they keep the faith? Did they know how much they were loved? Were they up to the challenges that would come their way? Were they ready for the hard choices, the setbacks, the let-downs, the disappointments, the failures, the risks, the heartbreak they might face?

Because life in the world is risky. For Jesus it led to the cross. For the rest of us, it can mean all sorts of sadness and struggle. There is sickness out here in the real world. There is disease and disaster and dying. There are accidents and addictions. There are broken relationships and unfulfilled dreams. There are bullies and despair and suicide, for crying out loud.

And all of this is what we set our children loose into – not just on the day of their confirmation – or at their graduation – but every morning when we put them on the bus or hand them the keys to the car or send them off to college, to their first job, their first date, to be married, whatever. And all of it is what God sends each of us into, just the same, as people on the planet at some time … in one way or another.

As I watched all of those college graduates marching around at commencement from my perch on the dais yesterday, I thought about all of the moms and dads, grandparents, aunts, uncles, and more – beaming with so much pride, hope, joy, and some measure of worry and concern too, I imagine – as they watched their hearts go marching around in caps and gowns and on to whatever is next. And I thought about little Sammy Teusch’s mom and dad, too, who’s heart left that one last time, shattered, and won’t ever be the same again.

And that’s why Jesus’ prayer matters for us. It reminds us that his words and his ways are of God – and that ours can be, too. We are reminded that we belong to something bigger than ourselves – something more than we can see on this side of the grave. We are reminded that we are one with the rest of God’s good creation. In spite of the differences and the divisions the world might try to impose upon us – we are one – bound together by the love and grace and mercy of our Creator.

And because of that, with Jesus’ blessing, encouragement, and holy example … we can do this, people. We can go about our lives in this world – afraid and uncertain and sad and overwhelmed more often than we’d like; but hopeful, anyway – as God intends – with faith and love to carry on in spite of the heartbreak; with faith and love to share, because of the heartbreak.

We are called, you and I … as baptized children of God … to be the very heart of God walking around in the world, doing justice, loving kindness, sharing grace and mercy and peace and goodness, so that Jesus’ prayers will be answered – for us and for the sake of the world God so loves.

Amen